October is Domestic Violence awareness month. I’m aware that DM is alive and well; which includes in the church.
I currently have 30 Christian women in my county who I advocate for in person and/or on the phone, and for whom I pray. Many times they just need to be listened to and validated. I can report that only 2 of these women have churches who believe them and stand by them. Most churches want the couple to come in and meet with the pastor so he can get a feel for what is going on and if abuse is truly taking place. Couples counseling DOES NOT WORK for a destructive, abusive marriage. The abuser will sit and lie his way through the session; denying or justifying the problems while acting the part of a loving, tender, and godly husband. This is why the woman is not believed. (I also know abused men who have gone to their church leadership, but were not believed. Since I minister mainly to women I state women throughout my blog.)
Leslie Vernick is a Christian and biblical counselor who has spent years in the trenches teaching women in destructive and abusive marriages how to reclaim their voice and strength. Now she is helping first responders (church leadership) so they can correctly apply scripture when a woman in an abusive relationship approaches them for help. To do this, church leadership needs to respond to the abused and the abuser. How? It’s not difficult if you have the proper training, but sadly most pastors, church leadership, and even Christian counselors do not have a background in spotting and dealing with domestic abuse. Leslie provides the opportunity for church leadership to fill this void and provide hope and help those seeking it.
Please remember; abuse is not a marriage problem—it is an abuse problem. The abuser needs private counseling and serious, firm accountability.
What Does The Bible Say About Destructive And Abusive Relationships?
Leslie Vernick receives frantic calls and e-mails each week from Christian women (and some men) who feel scared, trapped, hopeless and helpless because their most intimate relationship is abusive; verbally, physically, economically, sexually, spiritually or all of the above. The Bible has something to say about the way we treat people and as Christians we should all strive to be Biblically wise in how we handle these difficult and painful family issues.
Below are five Biblical principles that will guide your thinking about this topic.
Leslie Vernick, Author
1. Abuse is always sin. The scriptures are clear. Abuse of authority or power (even legitimate God given authority) is always sin. Abusive speech and/or behavior is never an acceptable way to communicate with someone. (Malachi 2:16-17; Psalm 11:5; Colossians 3:8,19).
2. Abuse is never an appropriate response to being provoked. In working with abusive individuals they often blame the other person. This can be especially tricky when trying to counsel couples. There is no perfect person and victims of abuse aren’t sinless. However, we must be very clear-minded that abusive behavior and/or speech is never justified, even when provoked. People provoke us all the time but we are still responsible for our response (Ephesians 4:26; Luke 6:45)
3. Biblical headship does not entitle a husband to get his own way, make all the family decisions, or to remove his wife’s right to choose. At the heart of most domestic abuse is the sinful use of power to gain control over another individual. Biblical headship is described as sacrificial servanthood, not unlimited authority and/or power. (Mark 10:42-45). Let’s not confuse terms. When a husband demands his own way or tries to dominate his wife, it’s not called biblical headship, its called selfishness, and abuse of power. (See, for example, Deuteronomy 13; Jeremiah 23:1-4; Ezekiel 34:2-4 for God’s rebuke of the leaders of Israel for their self-centered and abusive shepherding of God’s flock.)
4. Unrepentant sin always damages relationships and sometimes people. Sin separates us from God (Isaiah 59:2-5) and from one another (Proverbs 17:9). It is unrealistic and unbiblical to believe that you can continue healthy fellowship with someone who repeatedly sins against you when there is no repentance and no change. We are impacted in every way. (See Proverbs 1:15; 14:7; 21:28; 22:24; 1 Corinthians 15:33).
5. God’s purpose is to deliver the abused. We are to be champions of the oppressed and abused. God hates the abuse of power and the sin of injustice. (Psalm 5,7,10,140; 2 Corinthians 11:20; Acts 14:5-6.
What’s next? How should we respond when we know abuse is happening to someone?
We must never close our eyes to the sin of injustice or the abuse of power, whether it is in a home, a church, a work setting or a community or country (Micah 6:8). The apostle Paul encountered some spiritually abusive leaders and did not put up with it. (2 Corinthians 11:20). Please don’t be passive when you encounter abuse.
However, because we too are sinners, we are all tempted to react to abusive behavior with a sinful response of our own. The apostle Paul cautions us not to be overcome with evil, but to overcome evil with good (Romans 12:21).
Below are five (5) biblical guidelines that will help you respond to the evil of abuse with good.
1. It is good to protect yourself from violent people. David fled King Saul when he was violent toward him. The angel of the Lord warned Joseph to flee to Egypt with Jesus because Herod was trying to kill him. Paul escaped from those who sought to stone him. We must help people to get safe and stay safe when they are in abusive relationships. This is not only good for her and her children, it is good for her abusive partner. If you are not experienced in developing a safety plan and assessing for lethality (often women are more at risk when they leave an abusive partner), refer or consult with someone who is knowledgeable in this area (Proverbs 27:12).
2. It is good to expose the abuser. Secrets are deadly, especially when there is abuse in a home. Bringing the deeds of darkness to light is the only way to get help for both the victim and the abuser. If you are working with a couple and notice that the woman defers to her husband, regularly looks to him before she answers, blames herself for all their conflicts, speak with them separately. (Proverbs 29:1; Galatians 6:1; James 5:19-20). If you are a victim of an abusive relationship, it is not sinful to tell, it is good to expose the hidden deeds of darkness (Ephesians 5:11). Biblical love is always action directed towards the best interest of the beloved, even when it is difficult or involves sacrifice (1 Thessalonians 5:14; Hebrews 3:13).
3. It is good not to allow someone to continue to sin against you. It is not only good for the abused person to stop being a victim, it is good for the abuser to stop being a victimizer. It is it is in the abuser’s best interests to repent and to change. (Matthew 18:15-17; James 5:19-20).
4. It is good to stop enabling and to let the violent person experience the consequences of his/her sinful behavior. One of life’s greatest teachers is consequences. God says what we sow, we reap (Galatians 6:7) A person who repeatedly uses violence at home does so because he gets away with it. Don’t allow that to continue. (Proverbs 19:19). God has put civil authorities in place to protect victims of abuse. (Romans 13:1-5) The apostle Paul appealed to the Roman government when he was being mistreated. (Acts 22:24-29). We should encourage victims to do likewise.
5. It is good to wait and see the fruits of repentance before initiating reconciliation. Sin damages relationships. Repeated sin separates people. Although we are called to unconditional forgiveness, the bible does not teach unconditional relationship with everyone nor unconditional reconciliation with a person who continues to mistreat us.
Although Joseph forgave his brothers, he did not initiate a reconciliation of the relationships until he saw that they had a heart change. (See Genesis 42-45.)
Biblical repentance is not simply feeling sorry (2 Corinthians 7:8-12). Repentance requires a change in direction. When we pressure someone to reconcile a marital relationship with an abusive partner before they have seen some significant change in behavior and attitude we can put them in harm’s way. We have sometimes valued the sanctity of marriage over the emotional, physical, and spiritual safety of the individuals in it.
The apostle Paul encourages us to distance ourselves from other believers who are sinning and refuse correction. (See 1 Corinthians 5:9-11; 2 Thessalonians 3:6,14-15).
A person cannot discern whether a heart change has taken place without adequate time. Words don’t demonstrate repentance, changed behaviors over time does. (Matthew 7:20; 1 Corinthians 4:20)
As Christians we have the mandate and the responsibility to be champions of peace. Dr. Martin Luther King said “In the end what hurt the most was not the words of our enemies but the silence of our friends.”
In honor of victims of domestic abuse who need wise help, please forward this article to other Christian leaders who may need to learn how to see domestic abuse through the lens of the Scripture.
The Heart Of Domestic Abuse
By Chris Moles
Domestic abuse and violence are on the rise in our culture today, and just as prevalent in the church. With an estimated one-fourth of women in the church living with abuse and violence, pastors and biblical counselors need to have the resources to offer hope and help.
It is time for godly men in the church to call abusive men to repentance and accountability. Here is a valuable resource for every church leader and Christian man.
Many Christian counselors, pastors, and lay leaders are still woefully ill-equipped to handle this very important issue despite 1 in 4 Christian women reporting being in a destructive marriage. Leslie Vernick invites you to visit her new website that she designed to educate and equip pastors, counselors and church leaders on this very important topic.